WebFeb 27, 2024 · Matthew 4:1-11 (this year, “Year A”) tells the story in detail, as does Luke 4:1-13 (Year C), while Mark 1:9-15 (Year B) mentions it only in passing. Last year I wrote extensively on Luke’s version, and I came to the text this week wondering if I would have anything new to write about. The answer is “yes,” both because the story is so ... WebApr 14, 2024 · Matthew Mercer. @matthewmercer. I have been an immense Legend of Zelda fan since I was a child, and Ganondorf has been one of my favorite antagonists… to the …
The temptation of Jesus (Matthew 4: 1–11) - BBC Bitesize
WebFeb 23, 2024 · Gospel of Matthew 4:1-11 Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” WebJan 14, 2014 · Perhaps one of the best-known passages of the Bible is Matthew 4:1-11, where the Spirit leads Jesus into the wilderness to be tempted by the Devil. The account has everything: drama, suspense and conflict on a cosmic scale. We read that passage with a palpable sense of the universe hanging in the balance. Most often I hear Matthew 4 … cemalim akor
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WebMatt.4 Verses 1 to 11 [1] Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.[2] And he fasted forty days and forty nights, and afterward he was … WebMatthew 4 The Temptation of Jesus 1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written, Web* Here and in Mt 4:22, as in Mark (Mk 1:16–20) and unlike the Lucan account (Lk 5:1–11), the disciples’ response is motivated only by Jesus’ invitation, an element that emphasizes his mysterious power. * [4:23–25] This summary of Jesus’ ministry concludes the narrative part of the first book of Matthew’s gospel (Mt 3–4). cema našice kontakt